Everything-Voluntary.com | Legislation,” etc., is viewed to be inherently legitimate (authority) and obedience a moral duty. This rights issue can be dissected by outright asking the statist if “…law enforcement” have rights which no one else does, and/or if one is morally obligated to obey the law.

Everything-Voluntary.com | I can’t count how many times, or in how many ways, statists have tried to justify the violent authoritarian domination they advocate by saying that they’re only being “practical” and “realistic.” And that’s it. That’s their entire argument. They don’t even try to attempt to describe any principle by which being a parasitic aggressor could be a good thing. No, they just assert that that’s just how things need to be, because “real world,” and “grow up,” and “how things are,” and because peaceful coexistence and not being a violent, control freak bastard is (for some reason) unrealistic and extreme and Utopian.

NYTimes.com | For 200 years we have said to the Indian people who are fighting for their land, their life, their families and their right to be free: ''Lay down your arms, my friends, and then we will remain together. Only if you lay down your arms, my friends, can we then talk of peace and come to an agreement which will be good for you.''

KentForLiberty.com | The best way to serve the community is to do the best job you can, being useful, and not violating anyone's life, liberty, or property while doing it. Avoiding violations is the bare minimum to qualify as service. Master this and the rest will fall into place, even if you don't get the same praise and recognition as those who draw attention to themselves.

Liberty.me | In pointing out errors and mistakes common among ourselves, I shall run the risk of incurring displeasure; for no people with whom I am acquainted are less tolerant of criticism than ourselves, especially from one of are own number. We have been so long in the habit of tracing our failures and misfortunes to the views and acts of others that we seem, in some measure, to have lost talent and disposition of seeing are own faults, or of seeing ourselves as others see us. And yet no man can do better service to another man than to correct his mistakes, point out his hurtful errors, show him the path of truth, duty and safety.