{"id":15353,"date":"2011-01-27T00:59:53","date_gmt":"2011-01-27T07:59:53","guid":{"rendered":"http:\/\/oooorgle.com\/BeyondTheCorral\/?p=15353"},"modified":"2014-11-23T08:39:36","modified_gmt":"2014-11-23T15:39:36","slug":"the-gun-in-the-room","status":"publish","type":"post","link":"https:\/\/oooorgle.com\/BeyondTheCorral\/the-gun-in-the-room\/","title":{"rendered":"The Gun In The Room"},"content":{"rendered":"

\"\"LostLibertyCafe<\/a> | One of the most difficult \u2013 and essential \u2013 challenges faced by libertarians is the constant need to point out \u201cthe gun in the room.\u201d In political debates, it can be very hard to cut through the endless windy abstractions that are used to cover up the basic fact that the government uses guns to force people to do what they do not want to do, or prevent them from doing what they do want to do. Listening to non-libertarians, I often wish I had a \u201ceuphemism umbrella\u201d to ward off the continual oily drizzle of words and phrases designed to obscure the simple reality of state violence. We hear nonstop nonsense about the \u201csocial good,\u201d the \u201credistribution of income,\u201d the \u201ceducation of children\u201d and so on \u2013 endless attempts to bury the naked barrel of the state in a mountain of syrupy metaphors.<\/p>\n

It is a wearying but essential task to keep reminding people that the state is nothing but an agency of violence. When someone talks about \u201cthe welfare state helping the poor,\u201d we must point out the gun in the room. When someone opposes the decriminalization of marijuana, we must point out the gun in the room. When someone supports the reduction of taxes, we must point out the gun in the room \u2013 even if one bullet has been taken out.<\/p>\n

So much political language is designed to obscure the simple reality of state violence that libertarianism sometimes has to sound like a broken record. We must, however, continue to peel back the euphemisms to reveal the socially-sanctioned brutality at the root of some of our most embedded social institutions.<\/p>\n

I was recently involved in a debate with a woman about public schools. Naturally, she came up with reason after reason as to why public schools were beneficial, how wonderful they were for underprivileged children, how essential they were for social stability etc etc. Each of these points \u2013 and many more \u2013 could have consumed hour upon hour of back and forth, and would have required extensive research and complicated philosophical reasoning. But there was really no need for any of that \u2013 all I had to do was keep saying:<\/p>\n

\u201cThe issue is not whether public schools are good or bad, but rather whether I am allowed to disagree with you without getting shot.<\/em>\u201d<\/p>\n

Most political debates really are<\/em> that simple. People don\u2019t get into violent debates about which restaurant is best because the state doesn\u2019t impose one restaurant on everyone \u2013 and shoot those trying to set up competing restaurants. The truth is that I couldn\u2019t care less about this woman\u2019s views on education \u2013 just as she couldn\u2019t care less about my views \u2013 but we are forced to debate because we are not allowed to hold opposing views without one of us getting shot. That<\/em> was the essence of our debate, and as long as it remained unacknowledged, we weren\u2019t going to get anywhere.<\/p>\n

Here\u2019s another example. A listener to my \u2018Freedomain Radio<\/a>\u2019 show posted the following comment on the message board:<\/p>\n

If you say \u201cGovernment A doesn\u2019t work,\u201d you are really saying that the way that individuals in that society are interacting is lacking in some way. There are many threads in this forum that address the real debate. This thread\u2019s counterarguments all focus on government vs. free market society. The rules defining a free market are all agreed upon interactions at some level, just as a government is. Don\u2019t debate that a government is using guns to force others, when it\u2019s really individuals with guns, instead show how the other way will have less guns forcing others or how those guns could force others in a more beneficial way.<\/em><\/p>\n

I responded in this manner:<\/p>\n

But \u2013 and I\u2019m sorry if I misunderstand you \u2013 government is force, so I\u2019m not sure how to interpret your paragraph. Let me substitute another use of force to show my confusion:<\/em><\/p>\n

\u201cIf you say that rape<\/strong><\/em> doesn\u2019t work you are really saying that the way that individuals in that society are interacting is lacking in some way. There are many threads in this forum that address the real debate. This thread\u2019s counterarguments all focus on rape<\/strong><\/em><\/em> <\/em>vs<\/em>. dating<\/strong><\/em>. The rules defining dating<\/strong><\/em> are all agreed upon interactions at some level, just as rape<\/strong><\/em> is. Don\u2019t debate that <\/em>a group of rapists<\/strong><\/em> <\/strong><\/em>is forcing others, when it\u2019s really individual rapists<\/strong><\/em>, instead show how the other way will have fewer<\/strong> rapists<\/strong><\/em> forcing others or how those rapists<\/strong><\/em> could force others in a more beneficial way.\u201d<\/em><\/p>\n

Do you see my confusion?<\/em><\/p>\n

Thanks!<\/em><\/p>\n

It is a very helpful sign for the future of society that these euphemisms exist \u2013 in fact, I would not believe in the moral superiority of a stateless society if these euphemisms did not<\/em> exist! If, every time I pointed out to people that their political positions all required that I get shot or arrested, they just growled: \u201cSure, I got no problem with that \u2013 in fact, if you keep disagreeing with me I\u2019m going to shoot you myself!\u201d \u2013 then, I would find it very hard to argue for a stateless society!<\/p>\n

In more than 20 years of debating these issues, though, I\u2019ve never met a single soul who wants to either shoot me himself or have someone else shoot me. I take enormous solace in this fact, because it explains exactly why these euphemisms are so essential to the maintenance and increase of state power.<\/p>\n

The reason that euphemisms are constantly used to obscure \u201cthe gun in the room\u201d is the simple fact that people don\u2019t like violence very much<\/em>. Most people will do almost anything to avoid a violent situation. Even the most bloodthirsty supporter of the Iraq invasion would have a hard time justifying the proposition that anybody who opposed the invasion should be shot \u2013 because it was to defend<\/em> such freedoms that Iraq was supposed to have been invaded in the first place! But how can I have the right to oppose the invasion of Iraq if I am forced to pay for it through taxation? Surely that is a ridiculous contradiction, like arguing that a man has a right to free speech, and also that he should be arrested for speaking his mind. If I have the right to oppose the invasion, surely I cannot be forced to fund<\/em> it. If I am forced to fund it, then any right I have to \u201coppose\u201d it is purely imaginary.<\/p>\n

In essence, then, all libertarian arguments come down to one single, simple statement:<\/p>\n

\u201cPut down the gun, then we\u2019ll talk<\/em>.\u201d<\/p>\n

This is the core morality of both libertarianism and civilization. Civilized people do not shoot each other when they disagree \u2013 decent people do not wave guns in each other\u2019s faces and demand submission or blood. Political leaders know this very well \u2013 I would say better than many libertarians do \u2013 and so constantly obscure the violence of their actions and laws with mealy-mouthed and euphemistic weasel words. Soldiers aren\u2019t murdered, they \u201cfall.\u201d Iraq wasn\u2019t invaded, but \u201cliberated.\u201d Politicians aren\u2019t our political masters, they are \u201ccivil servants,\u201d and so on and on.<\/p>\n

Although libertarianism is generally considered a radical doctrine, the primary task of the libertarian is to continually reinforce the basic reality that almost everyone already is<\/em> a libertarian. If we simply keep asking people if they are willing to shoot others in order to get their way, we can very quickly convince them that libertarianism is not an abstract, radical or fringe philosophy, but rather a simple description of the principles by which they already live their lives<\/em>. If you get fired, do you think that you should hold your manager hostage until he gives you back your job? No? Then you already hold a libertarian position on unions, tariffs, and corporate subsidies. If you find your teenage son in your basement smoking marijuana, would you shoot him? No? Then you already hold a libertarian position on the drug laws. Should those who oppose war be shot for their beliefs? No? Then you already hold a libertarian position with regards to taxation.<\/p>\n

Like the scientific method, libertarianism\u2019s greatest strength is its uncompromising simplicity. The enforcement of property rights leads to an immensely complex economy, but the morality of property rights is very simple \u2013 would you shoot a man in order to steal his property?<\/em> The same complexity arises from the simple and universal application of the non-aggression principle. It\u2019s so easy to get lost in the beguiling complexities and forget to keep enunciating the basic principles.<\/p>\n

So forget about esoteric details. Forget about the history of the Fed and the economics of the minimum wage. Just keep pointing out the gun in the room, over and over, until the world finally starts awake and drops it in horror and loathing.<\/p>\n","protected":false},"excerpt":{"rendered":"

LostLibertyCafe | One of the most difficult \u2013 and essential \u2013 challenges faced by libertarians is the constant need to point out \u201cthe gun in the room.\u201d In political debates, it can be very hard to cut through the endless windy abstractions that are used to cover up the basic fact that the government uses […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[294],"tags":[1478,564,433,11],"class_list":["post-15353","post","type-post","status-publish","format-standard","hentry","category-article","tag-decriminalization","tag-gun-in-the-room","tag-nonaggression","tag-tax"],"_links":{"self":[{"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/posts\/15353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/comments?post=15353"}],"version-history":[{"count":0,"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/posts\/15353\/revisions"}],"wp:attachment":[{"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/media?parent=15353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/categories?post=15353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oooorgle.com\/BeyondTheCorral\/wp-json\/wp\/v2\/tags?post=15353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}